Sabrina Stenberg is a third-year chemical engineering major currently studying in Scotland at the University of Edinburgh for the 2018-19 school year. Take a look at some of her pictures so far, taken in September and October! Stay tuned for more pictures from Sabrina later on as she continues her education abroad experience.
Katherine Poore is a Third Year English and French major, who studied in the UVA Exchange: University of Edinburgh program in Fall 2017. She has her own blog where this post was originally posted. Check out the link and post below!
I write this to you all fresh from an eight (!) day journey with my friend Anna Lee, where we hopped from Marseille to Aix-en-Provence, France to Florence and then on to Rome, Italy,before heading back here to face the end of our semester abroad, brave final exams, and soak up the remainder of our time across the pond.I spent my Thanksgiving going to French class and then hopping on a plane to Prague, Czech Republic, before tuning in via FaceTime to say hello to family at 1 am, when Thanksgiving was already, technically, over for me. Two days later, I took a train to Vienna and spent a whopping 24 hours there, exploring Christmas markets, touring Schonbrunn Palace, and going to a Mozart performance that was so surreal I can’t put it into words. **
Over the course of these trips, I’ve stayed in many a hostel or Airbnb and run into Americans, Italians, Slovakians, South Africans, Australians, Chinese, the French, Brits, and a number of other nationalities. Some of them are doing the same thing as me—taking a weekend, going on a trip while they’re already on the continent and airfare is cheap. Some of them are there for work. Some are there for personal journeys, or school, or they’re just trying to stay over here and travel until their Visa runs out and they have to go home. Everyone’s exact narrative varies, although some are similar enough, but we’ve all got one thing in common: we’re not from here, but we are here.
And this, if I had to compile a list of personal FAQs from this semester abroad, would be one of the chief questions posed to me: Where are you from? Why are you here? (or, sometimes, why Edinburgh? or Why not France ? or any of that question’s grammatical variants). Of course, there are others: What are you studying, what year are you, how are you finding it here,and soon and so forth. But it’s these two—where from, and why here—that linger with me a little longer than the rest.
I’d say it’s because they don’t have clear-cut answers, but they do (Tuscaloosa, Alabama,and It just worked out better this way). Invariably, there are more complicated answers; I could launch into my backstory (born in North Carolina, a short stint in Alexander City, then Tuscaloosa, and now Charlottesville, Virginia), or I could—and sometimes do—recount the fraught saga of my hopes to study in Lyon, France or London, England, summing it up with the conclusion that God had different ideas than I did, and now here I am, in Edinburgh, Scotland, spending too much money on coffee, hiking up Drummond Street every morning, and somehow ending up at Christmas markets when I should really just be studying.
So it’s hard to pinpoint why I think about these questions so much, when it’d be easy enough to not think about them. I’m here because I’m here. I’m from the States. Which one,you ask? Alabama—yes, the one with Forrest Gump and that one Lynyrd Skynyrd song. Do you know much about football, the American kind?
But perhaps there’s something more to these questions, besides the potential complexity of an answer. These questions trace a journey, from point A (where I’m from) to point B (where I am now). They ask for a story, a narrative of movement from one place to another, that is rarely as straightforward as the words used to ask for it.
But I’m all about journeys, and trying to uncover why they happened, what I’m supposed to learn, and who I was when I started compared to who I am now. And this where-and-why only asks about the journey of before, of how I got here and not what has happened since. The sequel to these questions, the How has this changed you? hasn’t been asked yet, mainly because I’m not finished with my time here and so cannot yet fully employ that simultaneous gift and curse of retrospection to examine what has been good and what has been bad or strange or funny or hard.
That being said, I think it’s interesting at this point, before these next two weeks are up and I’m on a flight back stateside, to think (briefly) about how I got here, and what I wanted, and where I came from.
In the most literal sense, I came from the Providence, Rhode Island T.F. Green Airport,on a ridiculously cheap Norwegian Air flight. Before that, it was the Atlanta airport, and then, of course, my home in Tuscaloosa.
But what I really came from was a long,beautiful summer in the Blue Ridge mountains,where I’d returned to a summer camp I’d called home so many years ago as a lonely, quiet middle-schooler. Before that, it had been an anxiety-riddled semester of existential questions,flourishing friendships that challenged how I look at love, and personal doubt. I came here from a place of trying to prove something, of wanting to see more, of wishing to test my limits and revel in another tiny corner of this world the Lord created for us. I wanted to get away, because that’s when I think best,and that’s when I can see myself, and the people and places I’ve left,more clearly. I wanted a reprieve from the wonderful and loving, but also physically and emotionally taxing, world of UVA, with its over-busy lifestyle and obsessive comparing of hours slept during the night.
I wanted to keep moving, because it’s something I’m good at, and something I like, and mobility—and the chance to see more of the world—has an allure I just can’t ever seem to shake.I wanted to rec-contextualize myself again, to get another angle for the exploration of what and who I am.I wanted to take the tiny, tattered fabric of my life and sew it someplace new on the tapestry of the world, to see how I fit into a new part of the pattern.
I recognize that, ostensibly, this is all emblematically youthful, romantic, naïve, and probably grandiose—that these are big words that are difficult to translate into everyday life—but youthful questions are important questions,if only because they are big and difficult to translate.I’m not trying to paint myself as some deep thinker here, as some tortured artist or restless soul that tosses and turns at night while grappling with the deep, dark question of humanity, or who traverses the world without ever looking back or missing her mom.I wouldn’t call myself any of these things, because they’re tropes, and they’re not real, and I don’t think the questions I’m asking are terribly unique ones.I am one of hundreds of thousands of college women who decided to skip town to spend a semester in Europe, and I’m probably not the only one who came for these reasons.
But I think that’s a more honest answer for where I came from, and also why I’m here: I came from a place of questions and uncertainty and restlessness,and I’m here so I can take a better, different look at these questions, so I can experience someplace new, and so I might burst the bounds of my own localized understanding of the world and see the different parts of the world’s pattern, whether I fit in to them or not.
Next time I post, I’ll be back in the States, feeling the numb sort of whiplash that comes with the quick, unceremonious uprooting of life from one lifestyle, community, and place to another. There will be a lot I’ll want to say, and a lot I won’t know how to express, but if there’s one thing I’m certain of, it’s that I won’t have answered these questions. I’ll probably keep seeking, and moving, and wondering, and sewing my fabric into new places on the tapestry. Sometimes it will fit, and sometimes it won’t, but at least I’ve seen a new part of the pattern.
**For those of you wondering: yes, I have still managed to make it to class, and school does exist, and I am doing it!
Katherine Poore is a Third Year English and French major, attending UVA Exchange: University of Edinburgh this semester.
Check out her blog, where this post can also be located!
Week one (plus a few days!) in my new city has finally come to a close. It was a blurry time-warp, populated by an enormous number of new faces (and accents), relentless Facebook-friending, and everyone’s favorite collection of small talk questions (that is: What’s your name? What year are you? Where are you from? What are you studying?). I’ve relived the first-year experience, attending Welcome Week events, waiting in line for a student ID, and struggling to decipher a new online interface for my student account (it’s beginning to seem to me that universities make these intentionally user-unfriendly, although I cannot for the life of me decide why).
It’s been quite a challenge for me to figure out what to write about now, after this first week abroad. I have, unsurprisingly, developed a laundry list of ideas, thoughts, and observations I’d like to share, ranging from the strangeness of my role as a third-year-first-year hybrid to the surprisingly visceral response I had to learning that Scots, apparently, don’t refrigerate their eggs (guys, I could write a whole blog on this). Of course, one’s first week in a new country usually entails an inundation of newness and, as a veteran overthinker, this makes picking one topic incredibly difficult.
So, where to begin?
I weighed my options, half-wrote and then abandoned a number of topics, and finally settled on the aspect of this experience that has, so far, presented the greatest form of culture shock I’ve experienced: grocery stores.
Many of us could probably agree that the U.K. and the states are not, in the simplest terms, that different; we speak the same language, we’re both shaped by primarily western cultural influences, and I’ve been pleasantly surprised by what seems to be a thriving coffee shop presence around Edinburgh (this gives me, perhaps, an alarming degree of comfort; nothing feels more like home than coffee).
But still—the differences here are slight, if you get beyond the obvious disparities, and it’s these differences that lead to feelings of displacement, that remind me I am elsewhere. I am not from here. I am not home.
Part of this, I suppose, is my being mentally prepared for the big differences. I knew tipping was not common practice, and that my accent would stick out more, and that the weather would be unpredictable and mostly cold. But I didn’t consider the minute differences, like the different clothes sizing system, or the extra charge for a plastic bag to carry your purchases at any given store. And the grocery store, I suppose, is where these minute differences come together in greater numbers, presenting themselves in a way I can’t ignore.
My favorite brands are absent. There’s no Chobani yogurt, or Jif peanut butter, and the Quaker oatmeal flavors are different. They sell milk in different sizes than we do. The nutrition labels don’t look the same. It’s fun, yes, to explore these new foods, to try something different, but this is also the place where I feel the least at home. The avocados are in the refrigerated section, and the fruit containers are different, too. Instead of plastic boxes, with those snap-shut tops, they’re covered with a plastic film. Even though it’s September, there’s no canned pumpkin anywhere.
The fact that these are the things that remind me over and over again that I’m a foreigner here speaks, perhaps, to how finely tuned my senses are to what feels like home. I can handle the weather just fine, or the currency shift, because I knew these were coming, and I’d considered them beforehand. But the absence of pre-minced garlic? That was jarring.
I could probably go on about how deeply food culture has an impact on national identity and how grocery stores themselves tend to be significant community establishments, but, to me, this experience has pointed toward a more personal realization. Home—for me, at least—is a far more detailed and specific concept than I’d thought. It has nuances, and parts of it seem incredibly shallow (the fraught search for baby carrots, for example, should not make me feel as out of place as it does). The micro aspects of daily life, I’ve realized, color my perceptions of place and belonging just as much as the macro ones.
The point of this whole drama, I suppose, is to say this: this place has a lot of resonances with what I’m used to at home. To say I feel like a fish totally out of water would be misleading—I’m getting along fairly comfortably, although I encounter new cultural gray areas each day, and it’s easy enough to conduct everyday life here relatively smoothly. But, because I’m in a place where my mind doesn’t have to be occupied by the big differences of lifestyle and culture, I’ve had more room to examine what—beyond the people—makes this place different, and unique, and unlike the country in which I grew up. I’ve started thinking about what makes home feel like home, and all the parameters of home we consider. There’s home as a sense of familiarity, or as a university, or as a structure. There are perceptions of home built solely on the foundation of friends and family, or there’s home as a nation, a state, or a town. We have homes that aren’t homes at all, that are places we rarely live—like, say, summer camp—to which we feel deep connections. Some homes bring out different parts of us and aid in our own self-discovery. Some homes, in both the very abstract and highly concrete uses of the term, challenge us more than others. There are countless ways to think of home, and there are countless ways we discover it wherever we are.
To me, it would seem grocery stores are a significant part of my perceptions of home. American accents signal home. Coffee, as I’ve said, feels like home.
So, in writing all this, I simply mean to be saying: this place will, as most places in which we invest ourselves do, become a sort of home. But what kind of home, I wonder, will it be, and what will make it different, and how will God use this home to help me grow in ways my other homes can’t? What parts of this city and this experience will become home, and what will stay foreign, or uncomfortable, or disconcerting? I, of course, can’t provide answers to any of these questions yet (although I certainly have hopes for what those answers might eventually be), but I’m glad I’m thinking about it now, before I’m pulled into the whirlwind of academics and weekend travel that I sense heading my way.
It is a gift to be here, in a new city and country, with new friends and new foods and new opportunities. It’s overwhelming at times, and exhausting, too, and questions of what I’m here to discover and who my friends will be often take away from the sense of peace I want so badly to have. But these are good questions, and productive questions, and Edinburgh, I suppose, is not such a bad place to be asking them.